Kategorija: Religija ir bažnyčia


Occult Ritual Transformation and Coronavirus: How Mask Wearing, Hand Washing, “Social Separation” and Lockdowns Are Age-Old Occult Rituals Being Used to Initiate People Into a New Global Order

In previous Bible studies and commentaries, I’ve documented many times now that our global leaders today are largely occultists. (See hereherehere and here.)

So are the owners of many of our country’s largest businesses and sports franchises.  (See here and here.)

Even celebrities push occultism constantly. (See here.)

And quite frankly, many Christian churches have been infiltrated by practitioners of Kabbalah, which is a book of Jewish mysticism, magick spells, enchantments, man-made numerology and other esoteric and occult practices that the orthodox rabbis use in the course of their daily lives, and now teach Christian leaders to use, as well. (See here.)

So, with so many of the world’s “top tier” leaders pushing occultism – including those enemies of Christ who run the four hidden dynasties of politics, education, economics and religion— it should come as no surprise to you that the entire global coronavirus crisis is replete with occult symbology and ritual occult initiation themes.

Indeed, as you’ll see throughout the rest of this commentary, the entire manufactured coronavirus crisis is one giant, occult ritual from start to finish, divided up into four mini-rituals, each with the distinct occult purpose of initiation and transformation of the world and its people into a new global order.

So, let’s start by examining the four distinct, but interrelated, occult rituals that make up this massive global occult ritual initiation ceremony:

  1. Ritual Mask-Wearing
  2. Ritual Hand-Washing
  3. Ritual “Social Distancing”
  4. Ritual Lockdowns

In the course of examining these four occult rituals, I’ll do my best to explain to you how each one is part of an elaborate stage play designed to symbolically initiate the people of this world into their new positions in a new global order – a new order that rejects Jesus Christ and Christianity, and puts the people of this world under the ultimate control of a global elite whose god is the devil himself.

The Ritual Wearing of the Mask

Have you ever wondered why, in Revelation 17:5, Babylon is called “Mystery, Babylon”?

You already know that the word “Babylon” means “confusion.”  But what does the word “mystery” mean?  Here’s what the Strong’s Concordance tells us:

G3466 Musterion — From a derivative of muo (to shut the mouth); a secret or “mystery” (through the idea of silence imposed by initiation into religious rites) mystery.

Don’t overlook that.  The word “mystery” in the Bible has to do with shutting the mouth as one undergoes a secret religious initiation.  Again, it’s: “the idea of silence, imposed by initiationinto religious rites.”

Isn’t that interesting?

After all, at this point in time, 30 countries, including the United States, are now forcing their citizens to wear face masks over their mouths on a mandatory basis, ostensibly to help stop coronavirus infections.

This, even though numerous medical experts, including the Surgeon General of the United States, have openly stated that wearing masks has no beneficial effect whatsoever against coronavirus.

What’s more, numerous medical experts have attested to the fact that face masks can even be dangerous to one’s health in that they curtail clear thinking (and even consciousness)by trapping carbon dioxide in the chamber of the mask, forcing you to re-breathe it over and over, thus depleting your blood of fresh air and the life-giving oxygen component it contains.

So why are the powers-that-be, globally, forcing their citizens to wear these face masks, if the masks simply don’t work against coronavirus, and might very well be dangerous to your health?  The answer might surprise you:

Masking has traditionally played a very important role in occult rituals.

Among other things, the wearing of the mask over one’s mouth is a token of submission…a gesture of your willingness to be subject to others who are not your usual Sovereign.  

But there’s more.  According to the Encyclopedia Britannica, mask-wearing is:

A form of disguise or concealment usually worn over or in front of the face to hide the identity of a person and by its own features to establish another being.”

In other words, the wearing of a mask represents an occult transformation— a human alchemy, if you will — from one role to another.  From one manner of being, to another.  Indeed, in this case, from individual sovereign under God to collective subject under the children of the devil.

You see, the masking ritual is specifically designed to reverse the order of hierarchy set in place by GodHimself.  In the hierarchy of your heavenly Father, you are a sovereign representative of His Word on this earth.  And your job is to speak His Word, on His Sovereign behalf to others.

In other words, He’s the King, you’re a Prince of His kingdom, and your job is to carry His Word to others, so they too can get on board with it and return to the Father eternally, through Jesus Christ.  As it’s written regarding our primary duty as Christians:

II Timothy 4:2 — Preach the word; be instant in season, out of  season;   reproverebukeexhort with all long suffering and doctrine.

In short, your job is to teach your Father’s Word.  And you must be ready and willing to do so at all times (i.e., “be instant, in season and out of season”).

As such, you must always remain unmasked, because your job — in your earthly role as one of His faithful representatives — is to speak and explain His Word to others.  And to do so, you must open your mouth.  You cannot be muzzled.  You cannot be masked.

Wearing the mask is a powerful occult symbol indicating your submission to another power other than the Creator Godwho gave you the directcommission to preach His Word to the world:

Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Matthew 28:19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Matthew 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

So, in God’s hierarchy, you’re a sovereign representative of His Word on this earth.  And your job is to spread that Word to as many others as possible in the course of your adult lifetime.  But in the hierarchy of the ritualists, it’s quite the reverse:

The entire point of occult ritual mask-wearing is to hammer home to your subconsciousness — until it becomes completely true in your daily life — the idea that things are no longer the same, and will never be the same again.

Masks hasten the suppression of ego to help facilitate the death of the old identity before the identification with, and the manifestation of, a new identity.

It’s an initiation into a new order.  But it’s also a transformationof the self into a new position in that new order.

Under the sway of the occult ritualist, you, being mouth-masked, are no longer the person you used to be.  You’re no longer a designated mouthpiece of God on this earth.  You’re suddenly demoted and re-assigned to the position of obedient subject.

Symbolically, you become a serf in the new order.  That’s your new role…your new identity… as represented by the wearing of mask.

The wearing of the mask is simply part of the initiation ritual used to visually and psychologically signal yourconsentto this new arrangement.  Yes, by wearing the mask, you’re signaling your consent to accept a new and very different position in a new global order. 

Instead of being a sovereign representative of the Most High God and His Word on this earth, in essence, you agree to become a willing subject — a slave— to the very enemies of God and His Christ.  Masked, you’re now willingly serving the enemy’s purposes, and no longer God’s.

When you obediently put the mask over your mouth, you’re symbolically saying to the ritualists, “I admit my words no longer have any purpose or relevance in this life.  My sole purpose now is obedience to your words and commands.”

And in raising themselves to the position of your new sovereign, and muzzling you like a dog in the process, they alchemically create a new you in a new role under new rulers.  That’s the alchemical transformational change involved in the ritual.

They’re quite literally attempting to take the place of God in your life, and make you their willing subject.  They’re becoming your instead-of-Christ.  Your antichrist.

And by placing the mask on your face, you’re becoming their unwitting faithful servant.  You’re being ritually initiated into the new order.  You may not realize it.  But in occult magic, the victim doesn’t have to be knowledgeable of the meaning behind what he or she is being told to do.  The performance of the ritual itself – on demand — is all that matters.

So, who, exactly, is doing this to us?

1 John 2:18 — Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

You didn’t think these “many antichrists” would sit around on their hands all day, doing nothing, in the final days of this flesh earth age while they’re waiting on the return of their father the devil in his role as the false messiah, did you?

Naturally, they’re softening things up for their god – Satan — before he gets here.  They’re using ceremonial occult ritual magic, on a global scale, to capture the entire world in their dragnet.

By wearing the mask, you’re being symbolically and alchemically transformed — “reborn”— into their new global system, through occult ritual programming.

More from the Encyclopedia Britannica on ritual mask-wearing:

The person who wears the mask is also considered to be in direct association withthe mask’s spirit force and is consequently exposed to like personal danger of being affected by it.

Upon donning the mask, the wearer sometimes undergoes a psychic change, and, as in a trance, assumes the spirit character depicted by the mask.”

Well, folksthe antichrist – the instead-of-Christ — is the “spirit force” of the maskwe’re talking about.  You get that, don’t you?  He’s the spirit behind the powers-that-be who are working to pull off this global coup.

And it’s the powers-that-be who have masked, muzzled and demoted you to your new status of slave, on the behalf of their god, the devil himself.


 with the spirit of subservience to your new overlords, who are the “many antichrists” of 1 John 2:18.

And it sets you up to do the same when the antichrist arrives and offers his actual “mark,” which we’ll examine at the end of this commentary.

If you don’t think wearing the mask quite literally changes people, as the Encyclopedia Britannica states in the quote above, think about all of the masked “Karens” you’ve seen online videos of, wildly chasing people who aren’t wearing masks down the road, publicly berating them for not wearing masks, and screaming at them that there’s “blood on their hands” for not masking up like good little boys and girls always should.

Here’s one, for example, in which the “Karens” are all big, burly, mask-wearing males, quite literally shoving an elderly gentleman out of a store for not wearing a mask:

Through the wearing of the mask, the occult ritualists have created an army of “Karens” – programmed automatons who take the ritual so seriously that they feel personally and physically threatened when you don’t. And they don’t mind telling you so. Often vigorously.

The Encyclopedia Britannica goes on to say about the masking ritual:

“Usually, however, the wearer skillfully becomes a ‘partner’ of the character he is impersonating, giving to the mask not only an important spark of vitality by the light flashing from his own eyes but also bringing it alive by his movements and poses.”

In other words, in the end, the mask becomes part of the very identity of those who wear it.  The occult transition becomes complete.  The “new you” is born from the ritual.

The Encyclopedia Britannica further states:

“But often the wearer [of the mask] seems to become psychologically one with the character he is helping to createHe seems to become an automaton, without his own will, which has become subservient to that of the personage of the mask.”

You might want to think about those dozens of online videos showing fully-masked hospital nurses and hospital workers participating in elaborately choreographed Tik-Tok dance videos, while simultaneously thousands of hapless coronavirus victims are supposedly dying cruel deaths and being stacked up like cord wood in those very same hospitals.

Yes, a veritable maskeddance of death, just like you see in the movies.  And we all know who Mr. Death is, don’t we?

Revelation 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

What’s more, by adding dance to the mask-wearing, the new slaves show their willingness to entertain their captors– to become little more than flesh play-sports to them — just as the Babylonian soldiers of old tried to force the Israelite captives to entertain them with music.  As it’s written:

Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.

Psalm 137:2 We hanged our harps upon the willows in the midst thereof.

Psalm 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

Psalm 137:4How shall we sing the Lord’s song in a strange land?

As you can see, the Israelites of old refused to entertain their captors…refused to provide the requested mirth…asking amongst themselves, “How can we sing the Lord’s song in a strange land?”

But unlike the time of the Babylon captivity, today’s coup against God’s People, and today’s ongoing overthrow thereof, is, so far, being accomplished without conventional warfare.

So, the people, by-and-large, don’t even realize the depth and severity of the attempted coup against them, because it’s being accomplished almost solely through occult ritual deception. Which is why God’s Word warns us that there will be times we can’t even trust our own neighbors.  As it’s written:

Jeremiah 9:4 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

Jeremiah 9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

Jeremiah 9:6 Thine habitation is in the midst of deceitthrough deceit they refuse to know mesaith the Lord.

First, the powers-that-be deceive your neighbors into putting on the mask.  Then your neighbors, thinking they’re doing right, work to push you into doing the same, using peer pressure and “virtue signaling.”

And if you refuse to be deceived, as they are, they’ll slander you, turn against you, and work to supplant you.

Does this sound at all familiar to you?

Tell me again, how many cities and states now have highly-publicized “snitch lines”in which your neighbors can call up and report you for not wearing a mask?  One U.S. city alone is said to have registered an astonishing 200,000 “tip-off” calls on their snitch line in a single week.

Yes, it’s just an updated version of what the book of Jeremiah tells us has happened before.  Neighbor being turned against neighbor. In this case, over their failure to perform a prescribed ritual.

Like the old movie, Invasion of the Body Snatchers, your own neighbors end up as mind-controlled “pod people” who want nothing more than to drag you into the interconnected pod hive with themselves and all of the other victims of mind-control, happily betraying you (and your God-given freedom and position) in the process.

But the mask-wearing has another occult meaning, as well, which we’ve only lightly touched on.  As the Coronacircus.com website states about the wearing of the masks:

To better understand the symbolism of wearing the mask, try typing the word ‘censorship’into Google Images and see what kind of illustration predominantly comes up. Here’s a sampling of what you’ll find:

That’s also why our figurehead leaders are ostensibly refusing to “mask up”:  We are the one’s being gagged, not them.

These unconscious associations are extremely strong. Gags are a symbol of subservience and domination; they are deeply humiliating (and indeed they are popular in BDSM sexual bondage practices).

That is why people resist them so much; that is also why they are currently being made mandatory the world over. There is little doubt the unproductive barbarians behind this circus are enjoying themselves; they believe they are being subtle.”

Ah, yes.  Subtle like the serpent. Coronacircus.com continues by pointing out:

This also involves imposing their symbols on us. The esoteric interpretation of the mandatory gagging ties directly into the symbology of silence that is as old as occultism itself.”

The symbology of silence is as old as occultism itself.

And here’s one little thing in particular they’d love you to keep silent about:

Yes, they even admit right on the box holding the face masks that they don’t work for coronavirus.

So why would they force you to wear them under penalty of law?  Because, in the grand scheme of things, wearing the mask has nothing to do with coronavirus. It has to do with initiating you into the new global order, and your new place within it.

Caption on box of standard face masks: “This product…will not provide any protection against COVID-19 (Coronavirus) or other viruses or contaminants” …

Finally, as the occult website, Occult-World.com, states about the wearing of masks:

Ancient peoples understood well the power of the mask. Evidence of mask-wearing in prehistoric societies shows that masks may have been intended to transform the wearer magically.

“… The mask has been revered as a sacred object of power, a living thing that either has its own persona or represents the persona of another beingIt enables the wearer magically to bring to life, and even become, the persona or spirit being represented by the mask.

“…The mask is a mediator between the ego and archetypethe mundane [i.e., worldly] and the supernatural,the sacred and the comic. It connects the present to the past, the individual to the entire collective of race, culture, country—and humanity.”

I submit that the past they are connecting us with is the TOWER of BABEL.  The FIRST time that Satan built a KINGDOM that encompassed the whole world.  A humanistic DICTATORSHIP where humans had no rights and life was not honored or respected.  Where a brick that was marked to be part of the TOWER had more value in the eyes of the people than a life of one who was helping to build the tower. 

“And behold these ascended and others descended the whole day; and if a brick should fall from their hands and get broken, they would all weep over it, and if a man fell and died, none of them would look at him.”  Jasher 9:28

In other words, mask-wearing is symbolic of the silent acceptance of humanistic one-worldism under Satan.  What might that eventually look like?  How about this:

The precursor to Revelation 13:15? “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”

As you can now see, there’s much, much more to the wearing of masks than what we’ve been led to believe.  Mask-wearing is a very occultic phenomena, and always has been.  Literally for thousands of years.

Indeed, it’s a striking example of musterion – a secret religious initiation having to do with silence being imposed by shutting the mouth.  Again, according to the Strong’s Concordance, the word “Mystery” from the title “Mystery, Babylon,” consists of “the idea of silence, imposed by initiationinto religious rites.”

Surely, by now, you understand that the mask-wearing has nothing to do with coronavirus, but instead, with the filthy pagan and occult beliefs of our present overlords who are seeking to make us their willing slaves through psychological programming, aka occult ritual programming.

Hey, don’t be surprised. This is what occultists do. Like the story of the lady who rescues the hapless snake, only to have it bite her later.  But when she asks the snake “Why did you bite me?” the snake simply replies, “Because I’m a snake, lady.  That’s what we do.”

In making you wear the mask, the powers-that-be are initiating you into their new order.  They’re demoting you from your position as a sovereign representative on earth to the Most High God, to your new position as a dependent slave to their system, aka, their “Mystery, Babylon,”which could very simply be translated: silent confusion.

Can the power of this occult ritual be stopped?  Yes, it can.  And quite easily, for any Christian.  As a Christian, you can simply opt-out of the ritual.  Stop participating.  Withdraw your consent!

The Significance of Masks in Ritual and Spirituality – Omar Khateeb

The Significance of Masks

What is a mask? Is a mask just an ornament or article worn on the face for disguise, entertainment purposes or even as a form of protection? (Feinup-Riordan, 21). Masks have commonly been used during ritual and spiritual services and have been used to create, amplify or fulfill the wearer’s identity or sense of inner spirituality. Ritual masks can be found throughout the world and the functions of these masks in ritual are usually religious or magically inclined. Some characteristics include the enabling of communication with the unseen, undead, or giving magical powers to shamans or spiritual healers within tribes and various communities who wear them. This review article will explore the different themes, within different cultures, regarding the use of masks in ritual, and how it coincides and relates to identity building in ceremonies and proceedings.In the study done by Meschutt et al in 1992, the notion of masks incorporated in death rituals is discussed and explored. They mention that, when a death arises within a tightly knit community with shared cultural and religious values (315), the deceased’s memory lives on as a life passage, or as a reminder in the creation of a mask. They proceed to explain that life and death masks were made for many different reasons, but specifically before photography was invented, life masks were the closest representations of an individual, whereas death masks served to preserve an individual’s features as a token of remembrance (positive and negative), and was also used when building statues. According to Meschutt et al, In the late 1890s, Laurence Hutton, who published ‘Portraits in plaster’ separated the creation of life and death masks into two categories, ‘the famous and the infamous’ (318). The category of the infamous was occupied by criminals, convicts, felons and so on (post-execution), however life masks for such felons also exist.

According to Keats (105), masks are also used as an expressive tool, as many therapists aid their clients in discovering the different ‘faces’ of the self; studying the differences in speech, gestures and mannerisms they portray upon donning a mask.

And being both culturally and spiritually based, such masks represent a ‘multi-dimension’ (106) or second face to the face.

Wearing a mask also gives the wearer a sense of freedom, the ability to perform acts or act in such a way they would not do in their everyday lives, or even be the mask (animal masks – acting like the animal, being the animal). Masked faces also portray different semiotics in the sense that they are used not only in spiritual and cultural contexts, but also for entertainment purposes, as a disguise or different facets of human nature. Evidence of the mask and its aura of spiritual power, specifically in ritual and healing processes, therapists began using masks within their realms of psychotherapy (107). Further exploring the study, it was found that patients with self-esteem issues and confidence issues enabled them to behave more socially and with newfound attitudes, acting almost as a ‘mediator between the client’s conscious and unconscious worlds of self’ (107).

Between Asian cultures, such as Japan and Balinese cultures, the donning of masks in ritual is strikingly correlated.

Most masks are used in ritual and spiritual processes that, in turn, enable them to involve themselves in a ‘mysterious, other-worldliness that is apparent even to those who are uninitiated’ (Caldiron, 227).

It is probable that such masks developed out of indigenous religious practices without any foreign influence; each has a strong identity and powerful, sometimes legendary, aura within the culture.

A report was published in the September 1980 issue of The Alcalde which explored the notions involved with mask wearing in the tribal regions of Mexico. Researcher, Donald Couldry, discovered that the masks were not just merely a disguise, but is also ‘a significant function that relates to shamanism, symbolism and social uses’ (20). He found that the Mexican Indians believed that the act of covering one’s face relates directly to the soul, and that Mexican masks were understood as mystical devices of transformation in which the ‘wearers become someone or something else’ (20).

A typical cliche that one may encounter when studying African art, or ritual practices is that men are the only ones who wear masks, while the women prepare, cook and clean for the festivities or ceremony. I was amazed when I read that women, too, don the masks and have their own rituals and ceremonies as well. In Zambia, men and women face initiations (men- mukanda, women- mwadi) (Cameron, 50), who would have thought that women also partake in mask-wearing festivities! In the 1998 study by Elizabeth Cameron, she spends time in the Kabompo district in Zambia to learn, observe and participate in the initiation rituals of men and women. Mwadi, meaning the initiation of the potential mother, is experienced as an interethnic ritual and is easily recognized by women from different ethnic tribes. When a young female matures (signified and recognized by her breast development), the family prepares and plans her initiation. The women, during their initiation phase, don masks and dance, guided by the four basic elements, first, her entire attire (clothes, mask, acoustic mask) acts as a disguise (focussing on aural presence), second, the transformation occurs, third, the masks as a mediator between structures, and fourth, the mask is seen as a medium of articulating power (57). The mask is not only seen as a means of disguise, but also as an intercessor, a medium of transformation. A completely new identity is created via the wearing of a mask, a journey to say the least.

In conclusion, the different cultures examined and explored today all demonstrated similar characteristics in relation to mask wearing. The mask is more than just a simple disguise, in ritual it is seen as a medium of transformation, a deity that enables one to be free, to be someone, or something, that they are not. Masks create identities for the wearer, an identity that he or she may never dream of showing or pursuing when they are ‘themselves’. Although different masks play different roles and have different powers across the various cultures and traditions, they each interrelate through similarity of function, interpretation – they all serve purposes. I understand that the relationship must be harmonious and respectful with the ‘divine’ entities or powers involved in the rituals or ceremonies, and that full focus and intention also plays a huge role in successful mask wearing for ritualistic and spiritual practices. This was an interesting topic to explore, although I have covered minor facets, there is still much more to learn about this fascinating practice.

‘The mask can be a limitation, but you just deal with it. You do get superhuman strength and pumpkin bombs and all this other stuff to express yourself with.’ – William Defoe.

Ritual Daily Hand Washings

We’ve now discovered that the global mask-wearing phenomena is part of an occult initiation ritual designed to usher the initiate into a new paradigm – a new position in a new global order.  The mask itself signals one’s consent to the change, and symbolizes loss of one’s previous sovereign position as a faithful Christian carrying forth God’s Word.

So, what about the other rituals they’ve imposed upon us, such as the daily ritual washing of hands?

Perhaps you’ve dutifully washed your hands eight or 10 times a day now, for months on end, thinking it’s a way to keep “the virus” from infecting you.  And yes, there’s indeed some truth to the idea of washing one’s hands to help prevent the spread of an infectious microorganism.

But… in reality, for the purposes of occult ritual initiation, the powers-that-be have you symbolically washing your hands of your duties to Christ Himself.

To the occultists, this forced occult ritual washing of the hands reverses Pilate’s public handwashing ritual, which, for the last 2,000 years, has put the onus for Christ’s death on the hands of the ritualists themselves, and absolved Christ (and the Romans) of all guilt:

Matthew 27:24 — When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Pilate performed a ritual washing of his hands in front of all of the people of Israel as a means of placing the responsibility for the Lord’s death directly on the heads of those who made sure He would be crucified.

Now, the powers-that-be in this day-and-age – who are descendants of those very same earthly powers who slew Christ on that cross at Calvary — have you working each day, in occult symbolic ritual, to reverse the impact of Pilate’s original ritual hand-washing, as well as his pronouncement of Christ’s innocence.

Wash your hands,” the powers-that-be tell you every single day on the nightly news.  “Spend at least 30 seconds on each finger of your hands, and on your palms and the back of your hands.  Do this repeatedly throughout the day if you want to live.”

So, your acceptance of the ritual mask-wearing alchemically begins creating the “new you” – the initiated servant moving from his old position into the new.  And your ritual washing of hands has you symbolically (albeit unconsciously) washing away your old position – your old Master and his prescribed ways — in anticipation of your new master and his.

So, you are in actuality, washing away your alignment with Christ which provides your salvation.  Which means you are rejecting the gift of salvation, and aligning yourself with Satan, accepting the punishment due to him.  

It’s that simple.  Hand washing is the occult ritualistic symbol of rejection.

When you fall for the hand-washing ritual, you’re symbolically washing away your old life, under Christ, in willing acceptance of your new life under the new order of the enemy and his “many antichrists” who have been pulling off this coup from the start.

The “Social Distancing” Ritual

So if the masking ritual signals one’s consent to change, and symbolizes loss of one’s previous sovereign position as a faithful Christian carrying forth God’s Word, and the hand-washing ritual symbolizes the washing away of the old Christian order so the new order can be ushered in, what does the “social distancing” ritual signify?

This one’s almost too easy to spot:  Right off the bat, the use of the magical number six – as in six feet apart — should set your Spidey senses on edge, meaning, of course, your God-given discernment.

After all, there’s no more widely used occult number in the world than the number “six.”  As you know, the antichrist’s very number is “six hundred, three score and six,” or 6-6-6.

The powers-that-be assure us that if we’ll all walk six feet apart, we won’t catch coronavirus.  Do you really need me to explain why that’s a bunch of hogwash?

Are you not aware that there are already MILLIONS of viruses in every breath of air you take?  No matter where you walk, those viruses are there – somewhere between 1.6 million to 40 million viruses in every cubic meter of air we pass through as we walk.

So, no matter how far apart from others you walk, those viruses are there.  You can’t escape them, except perhaps in a full-blown Hazmat suit with an air tank that you’d need to leave running 24 hours a day, seven days a week.

So, much like mask-wearing, social distancing is a lie.It cannot possibly work. Yet we’re being forced to participate in it.  But why would they do so?  And if it can’t really help against viruses, what’s it’s occult purpose?  Well, try this on for size:

Each of us are individual, but integral, parts of the many-membered body of Christ.  We don’t just walk with Christ.  True Christians walk in Christ.

Colossians 2:6-7 Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

But symbolically speaking, the ritual of “social distancing” — at the magical “six feet” apart – is the part of the initiation ritual that SEPARATES YOU from Christ.

Rather than walking in Him, as His personal representative on this earth, you’re now symbolically and ritualistically separated from Him. Like Kevin Bacon and his Six Degrees of Separation.

Six feet from the Father.  Six feet from the Son.  Six feet from the Holy Spirit.  Yes, that’s 6-6-6.

The occult ramifications are undeniable.

But that’s not all:  Each individual Christian must remain six feet away from all other Christians.  Do you understand what the powers-that-be are doing, ritualistically and symbolically?

Let me explain it:  As a member of the Body of Christ, you’re supposed to be an integral part of the “whole body fitly joined together and compacted by that which every joint supplieth…”  As it’s written:

Ephesians 4:16 From whom the whole body fitly joined together and compacted by that which every joint suppliethaccording to the effectual working in the measure of every partmaketh increase of the body unto the edifying of itself in love.

The term “fitly joined together”in the above verse means “joined, joint-to-joint” or “close-jointed.”  The word “compacted” in the above verse means “united.”

In other words, Christians are supposed to come together,sinew-to-sinew and joint-to-joint,tightly united in the Body of Christ.  And through preaching His Word, we’re to help bring others into the tightly-knit body to help the body grow.

But the occult ritual initiation rule of six feet of separation symbolically neutralizes this command.  (Remember, this is a form of occult magic.  Symbols are everything in occult magic.)

It puts arbitrary man-made distance between those who are supposed to have no distance at all between them.  It rips the metaphorical body of Christ apart at the seams, symbolically speaking.  It separates the “joints and sinews” that are supposed to be so tightly knit together.

But as a well-studied and faithful Christian, you know there’s absolutely nothing on this earth that can separate you from the love of Christ (Romans 8:35-39).  And that especially includes some stupid occult ritual.

Nevertheless, ritual occult magic is what the powers-that-be do.  They glory in it.  Their Kabbalah is full of it.  It’s what they’ve done for thousands of years.  In other words, it’s what they sincerely believe in.  And… it’s what they want us to buy into without critical thought.

Centuries ago, they brought their occult ritual Kabbalistic magic all of the way back from Babylon.  Now they’ve opened the ancient books.  And they’re unleashing the rituals in the final days of this flesh earth age.

And the worst part is this:  It’s actually working.  People are falling for it because of the sheer depth and breadth of the deception.  And all of this over a virus with a 98.5% survival rate!  Talk about putting people into a global trance!

In the end, the ritual of forced “social distancing” is designed to symbolically negate or neutralize God’s Word in a multitude of ways:

  • By eliminating fellowship between believers
  • By stopping church services worldwide…
  • By causing faithful church pastors to be cited or even arrested for holding church services…
  • By causing faithful congregants to be cited or even arrested for attending church services…
  • By symbolically tearing apart the mystical and metaphorical Body of Christ, which is supposed to be “fitly joined together and compacted.”

In Amos 3:3, the prophet asks a very simple question:

Amos 3:3 Can two walk together, except they be agreed?

Well, two Christians can’t “walk together” if the powers-that-be can force them to walk six feet apart.  We’re building a many-membered body, folks.  A living temple of Christ, with each brick (we are not bricks!! We are STONES!  Bricks are an abomination to GOD.  That was one of the offenses of the TOWER of BABEL, building with bricks, when GOD commands us to build with STONE.  Stones are MADE BY GOD and cannot be replicated.  Bricks are made of clay by man and they are all the same.) pressed up against the next like the sinews running through your physical body.  As it’s written:

1 Peter 2:5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

But you can’t put together a many-membered body – a living temple of God on earth — if you can’t press the bricks (STONES)up close to each other in the building process.  You know what happens when there are gaps in the seams between the bricks (STONES):  It gives the “rats” an easy way to get into the temple. GODS TEMPLE CANNOT, MUST NOT, WILL NOT EVER BE BUILT OF BRICKS!  I am going to interject an article here just to demonstrate.  

Bricks vs. Stones

            At the very beginning of the Bible, in the eleventh chapter of Genesis, we have this description of the Tower of Babel:

While men were migrating eastward, they discovered a valley in the land of Sennaar and settled there.  They said to one another, “Come, let us make bricks and bake them.”  They used bricks for stone and bitumen for mortar.  They then said, “Let us build ourselves a city and a tower with its top in the heavens; let us make a name for ourselves lest we be scattered all over the earth.”  [Genesis 11:2-4]

Many people, yours truly included, believe that the Tower of Babel is the perfect symbol of secular society.  By “secular society” I mean a world that sets itself up in arrogant opposition to the will of God.


Cameron, Elizabeth L. “Women=Masks: Initiation Arts in North-Western Province, Zambia.” African Arts 31.2 (1998): 50-61+93. Print.

Coldiron, Margaret. “Lions, Witches, and Happy Old Men: Some Parallels between Balinese and Japanese Ritual Masks.” Asian Theatre Journal 22.2 (2005): 227-48. Print.

Feinup-Riordan, Anne. “The living tradition of Yup’ik masks.” 1992. 21. Print.

Keats, Patrice A. “Constructing Masks of The Self In Therapy.” Constructivism in the Human Sciences 8.1 (2003): 105-24. Print.

Meschutt, David, Mark L. Taff, and Lauren R. Boglioli. “Life Masks and Death Masks.” The American Journal of Forensic Medicine and Pathology 13.4 (1992): 315-19. Print.

“The Mexican Mask – A Link to the Soul.” The Alcalde 59.1 (1980): 20. Print.


Kategorija: Religija ir bažnyčia

What are the “Deep State” and “Deep Church”?

Those engaged in strengthening global institutions can only be joined together by what they agree on, and that is not a vision of the good life and society based on Christianity, natural law, or any developed moral or cultural tradition.

The phrase “deep state” has been in the news lately, mostly in connection with the extraordinary resistance within the federal government to Donald Trump. The conception is sometimes extended to to the “deep church,” which the controversial Archbishop Carlo Maria Viganò portrays as a shadowy clerical network “that betrays its duties and forswears its proper commitments before God.”

What is this all about? The archbishop gives the situation a cosmic significance, as part of a battle between “the children of light and the children of darkness.” And we certainly have reason to believe that there are influential networks that put souls and nations at risk.

Even so, the cosmic perspective can be supplemented with a more purely human and institutional one. The expression “deep state” is originally Turkish, and refers to a network of military officers and others dedicated to maintaining the secular political order established by Kemal Atatürk. But the idea didn’t originate with the Turks. It’s basically an extension of old ideas such as “power behind the throne” and “imperium in imperio” to large modern bureaucratic states.

In that setting something of the sort seems inevitable. Career civil servants have their own concerns and ways of looking at things, and they believe they understand the situation, their jobs, and the proper purposes of the institution much better than the elected officials whose will they are theoretically charged with carrying out—let alone the voters who elected their superiors and pay their salaries. Also, bureaucracies are unwieldy, and people dealing with urgent problems inevitably find other less formal ways of making decisions. Put the two tendencies together and something like a deep state, a government within the government, is guaranteed.

In recent times the Church has become more like a large secular organization. Those who run her machinery have developed an understanding of their role and identity that is far less connected to Church tradition. The more managed and bureaucratic she becomes, and the more she cooperates with other large bureaucratic organizations, the more true that is.

That understanding differs from old-fashioned clericalism, which developed in a very different setting. Those who share in it include not only clerics but laity, many of them employed not by the Church but by institutions related to her. The basis of their claim to legitimacy is not divine charism but something much more modern and more like the secular conception of expertise. That is why we hear so much more about “experts,” “programs,” “educational materials,” and “best practices” in the Church than people once did.

Normally, something like a deep state isn’t all bad. Career employees do have special knowledge, and continuity of policy is important. In a system of government dealing with complex issues networks of officials can serve an important function by accumulating experience, coordinating efforts, and buffering short-term political demands. That’s one reason all governments maintain a professional civil service.

Even in the Church, it makes sense for the impulses and aspirations of a pope to be at least somewhat restrained by institutional experience and judgment. The authority given a pope means he must be circumspect in what he says and does, and the ecclesiastical equivalent of civil servants, who maintain institutional continuity, help him do so. If a pope makes an imprudent decision it is just as well if his subordinates limit its effect.

But today the situation is transformed by the growth of an interlocking professional and managerial class that runs the whole of Western society. In its upper reaches that class includes business leaders as well as judges, civil servants, lobbyists, journalists, academics, NGO officials, and members of the elite bar.

The connections among such people are symbolized by the famous “revolving door” through which high-level officials rotate among government, business, academia, and the non-profit world. These people are often married or otherwise related to each other. They increasingly go to the same schools. (Donald Trump is the first president since Ronald Reagan to attend neither Yale nor Harvard, the almae matres of all current Supreme Court justices.) The Internet has greatly increased their ability to discuss and coordinate strategy and messaging. And the most prominent meet regularly at events like the Davos and Bilderberger conferences.

In an ever-more-interconnected world, such people can hardly help becoming aware of their common interests and concerns, and of the advantages of cooperation. That awareness leads them to develop loyalties directed more toward the system as a whole than toward the particular country or institution by whom they are employed.

These tendencies are enhanced by the current emphasis on the need for common systems of governance to deal with issues such as global warming, epidemics, population growth, and the international movement of labor. That emphasis results at least in part from a general aspiration to a more integrated global order. If you want such a system for other reasons, you will likely draw attention to such dangers and the presumed need for global action to deal with them.

In recent decades Church leaders have increasingly attached themselves to such efforts. In the current papacy that tendency has become altogether dominant, as seen in efforts to downplay issues that put the Church in opposition to the secular governing consensus, emphasize interpretations of Church teachings, legitimate or not, that align with it, and generally coordinate efforts with international organizations.

That tendency appears to be supported by people within the Church—Archbishop Viganò’s “deep church”—who identify most fundamentally as part of the ruling professional and managerial class. In some cases the liberation of such people from what is specifically Catholic is evidently associated with liberation of darker tendencies within them.

But what should we make of all this? A cooperative global order that maintains peace, order, stability, and economic development doesn’t sound so bad. From that perspective, the Church’s attempt to ally herself with the emerging world order would reflect a belief that it is inevitable and desirable, and needs to be infused with Christian principles through the Church’s involvement.

But can such an effort be successful? Those engaged in strengthening global institutions can only be joined together by what they agree on, and that is not a vision of the good life and society based on Christianity, natural law, or any developed moral or cultural tradition.

Instead, it is a vision based narrowly on technology and economics that takes material well-being and security as its goals. Those goals aren’t moderated by any larger vision, and the effort aims at comprehensiveness, so all things must be subordinated to them. And that means enlisting everything in the service of the system considered uniquely suitable for advancing such things, a global technocratic order readily manageable by billionaires and bureaucrats.

So the world must be reconstructed on the model of an industrial process. With that in mind its population must be turned into components and raw materials for the machine: manageable, manipulable, and interchangeable. National, cultural, and religious traditions interfere with the transformation, so they must go. As we see around us today, history must be destroyed, monuments overturned, and even sexual distinctions, the basis of the family and therefore of society as traditionally conceived, utterly eradicated.

In such a system the Church cannot be allowed to be the Church: she would get in the way. The direction of events thus seems as alarming and even apocalyptic as Archbishop Viganò suggests.

Even so, the effort will fail through its own internal weaknesses. The technological approach to all things reduces knowledge to formal expertise, rejecting informal pattern recognition and the network of evolved expectations and understandings that makes up common sense. The result is that our rulers are losing touch with reality. At the same time, the lack of a sustaining vision of the good, and the consequent moral chaos, are increasing the influence of fear and hatred, energized and stabilized by lies, as organizing and motivating principles. The recent rioting has put that tendency on full display.

These trends do not bode well, and very likely there are stormy years to come as society becomes at once more anarchic, more tyrannical, and more incompetently run. How it all will play out is unpredictable. Even so, we know that insanity destroys itself while the principle of life endures. If the Church holds steadily to that principle she will prevail. And we are assured she will.

Kategorija: Religija ir bažnyčia

Archbishop Viganò: ‘Heresy, sodomy, and corruption’ are trademark of ‘deep church’

‘These three elements – heresy, sodomy, and corruption – are so recurrent that they are almost a trademark of the deep state and of the deep church’

uly 25, 2020 (LifeSiteNews) – Archbishop Carlo Maria Viganò has pointed out three elements that have become what he calls the trademark of the deep Church: “heresy, sodomy, and corruption.”

In a new wide-ranging interview with Vatican expert Marco Tosatti (read full interview below), the Vatican whistleblower speaks about the deeper significance of the case of former Cardinal McCarrick in relation to the “doctrinal crisis” the Church is facing.

“There is a very strict relationship between the doctrinal crisis of the Church and the immorality of the clergy, that scandalously reaches up to the highest levels of the hierarchy. But it is also apparent that this crisis is being used by the ultra-progressive wing not only to impose a false morality together with a false doctrine, but also to irremediably discredit the Holy Church and the Papacy before the faithful and the world, through the action of its own leaders,” stated the Archbishop.

Viganò says that a “gay lobby” has “infiltrated into the Church and that is literally terrified that good pastors will shed light on the influence that it exercises in the Secretariat of State, in the Congregations of the Roman Curia, in the Dioceses, and over the entire Church.”

“Bergoglio has surrounded himself with compromised and thus blackmailed personalities, whom he has no qualms about getting rid of as soon as they risk compromising him in his media image,” he said.

Viganò said that “these three elements – heresy, sodomy, and corruption – are so recurrent that they are almost a trademark of the deep state and of the deep church.”


Marco Tosatti’s introduction: The commitment of Archbishop Carlo Maria Viganò, the former Apostolic Nuncio to the United States of America, to denounce the veil of silence and cover-ups in the management of abuse cases by members of the clergy, is well known. The spicy and annoyed response by the Vatican authorities – and in particular of various prelates – to the well-argued refutations of the combative prelate is also well known. In this interview, we investigate with His Excellency the developments in the case of former Cardinal McCarrick, also in light of a recent article at Church Militant entitled The McCarrick Bombshell. (1)

But before we get into the content of this article, let’s make a brief review. From February 21 to 24, 2019, a meeting was held in Rome of all of the Presidents of the Bishops’ Conferences on the topic of The Protection of Minors in the Church. (2) A few days earlier, on February 16, 2019, the Congregation for the Doctrine of the Faith announced the dismissal from the clerical state of Theodore McCarrick, who was accused of other serious crimes, and added: The Holy Father has recognized the definitive nature of this decision made in accord with law, rendering it a res iudicata (i.e., admitting of no further recourse).” (3)


Marco Tosatti: Your Excellency, can you tell us what the news is on the McCarrick case?

Abp. C.M. Viganò: I fear that there is no news, and this is precisely the news. With the reduction of McCarrick to the lay state, it was hoped to put an end to an age-old affair that came to light with my testimony only in 2018, but everything possible has been done so that the details and results of the process did not emerge. The deception perpetrated through the strategy of proceeding administratively rather than judicially, as well as the decision of Bergoglio to authoritatively confirm the sentence [so that there was no further recourse], prevented not only McCarrick’s objective crimes from coming to light, but also the responsibility of those who for years contributed to hiding the nature and extent of the crimes he committed, protecting his accomplices and those who, with their silence, have covered up his crimes. In this way the conviction of the culprit did not clarify the obscure details. As a simple layman, Mr. McCarrick now enjoys a total freedom of movement and action, and he is still capable of intervening at every level: on the ecclesial level – even with those who covered up for him and supported him, in the Vatican and elsewhere; on the political, social and financial level, by means of the people who remained in contact with him and who received favors from him. The reduction to the lay state does not constitute in any way a medicinal punishment (this is only the necessary premise, because of the proven indignity of the offender), it does not include any form of reparative penance, nor does it render justice to the victims, but rather it grants to Mr. McCarrick the ability to continue undisturbed in his criminal activity, including sexual predation.

The administrative procedure also prevented the victims from being heard, while the testimonies gathered only recently by the lawyer Jeffrey Lena, the legal representative of the Holy See, seem to have been written under dictation: those who have suffered harassment give excuses for the delay in the publication of the Report, attributing it to the large volume of testimonies, (4) with indulgent and justifying tones that are difficult to reconcile with the extreme gravity of the crimes contested by the accused. (5) It seems that some victims, protected by a pseudonym, have lent themselves to an operation aimed at lightening the responsibility of the Holy See and validating the narrative that it maintains before public opinion. There is also the suspicion that these anonymous testimonies are pure fiction. In any case, this is a deception that must be denounced forcefully, because if the corruption of an individual prelate is a scandal, the guilty silence of the one who represents the Church is even more so. If these episodes had been verified under the Pontificate of Benedict XVI, they would have unleashed the fury of the media: their demure attitude of understanding towards Jorge Mario reveals the complicit attitude of mainstream information.

Marco Tosatti: The convocation of the summit at the Vatican was announced as the occasion of giving a firm and determined response to the clergy sexual scandals. In his introductory address, Pope Francis had declared: “In this meeting, we sense the weight of the pastoral and ecclesial responsibility that obliges us to discuss together, in a synodal, frank and in-depth manner, how to confront this evil afflicting the Church and humanity. The holy People of God looks to us, and expects from us not simple and predictable condemnations, but concrete and effective measures to be undertaken. We need to be concrete.” (6)

Abp. Viganò: The solemn proclamations which preceded, accompanied, and followed this meeting absolutely did not lead to any concrete practical action, as was hoped for. (7) Just as during the meeting no answer was given to the legitimate and insistent demands made by journalists to Bergoglio on August 26, 2018, after my denunciation. (8)

With regard to the content of the interventions at the summit, it seems that even the clergy sexual scandals, instead of toughening the penalties and making the interventions more incisive, have only led to almost obsessive repetition about the new “synodal” aspect of the Church, which corresponds to a precise intention to change her constitution in a democratic key. The Archbishop of Chicago Blase Cupich – a friend of Theodore McCarrick and the president of the Vatican summit – focused his own intervention at the summit on “synodality” as a necessary passage of “structural, legal and institutional reform” (9) of action only nominally intended to stem abuse.

Marco Tosatti: In what way can “synodality” help the bishops to resolve the problem of clergy abuse?

Abp. Viganò: The proposal to establish a commission of independent lay persons who would have overseen the work of the bishops, formulated during the plenary assembly of the United States Conference of Catholic Bishops in November 2018, was blocked by Cardinal Marc Ouellet, Prefect of the Congregation for Bishops. (10) This intervention by the Vatican disavowed the proclamations of “synodality” as soon as the decisions of the Bishops’ Conferences did not coincide with what Rome wanted. However, I consider His Eminence Cardinal Ouellet to have been merely the executor of maneuvers that were imposed on him from higher up.

Marco Tosatti: Isn’t it a good thing that the Vatican is keeping decisions that involve doctrinal and moral questions to itself?

Abp. Viganò: The authority of the Roman Pontiff, which expresses itself also through the Roman Congregations, cannot obviously be delegated to merely consultative organs that do not have any jurisdiction and that are not a part of the hierarchical structure of the Church as Christ instituted it: on this point we need to be clear. However, it is significant that the “synodal path” hoped for by the highest authorities in Rome does not encounter any obstacle, except for the moments in which it risks becoming embarrassing in the media, as in the case of a special commission appointed to receive denunciations against the bishops.

This call for “synodality” is a theme that is dear to the progressive theological current that wants to strip away the hierarchical structure of the Church. In this regard, the recent articles of Massimo Fagggioli are very clarifying. He is a professor at Villanova University, where on October 11, 2013 then-Cardinal McCarrick affirmed that he had supported the election of Cardinal Bergoglio during the General Congregations prior to the Conclave that had been held just a few months earlier, and that he had spoken with “a very influential Italian gentleman” (11) who had confided to him that within the span of five years the new pope would reform the Church.

It ought to arouse alarm that the same school today is giving disturbing signs of dissatisfaction with the work of Bergoglio, whose pontificate is defined as being “in crisis” by “deluded people” (12) – perhaps because the five years that McCarrick alluded to have not yielded the results they hoped for.

Marco Tosatti: In the address Cardinal Reinhard Marx gave about the Vatican summit, he said: “Proper legal proceedings serve to establish the truth, and form the basis for imposing a punishment which is appropriate for the relevant offence. People in the Church also need to see how this judge comes to the sentence and what the sentence is; nearly all are secret, we cannot see this.  I think that in our situation it is not good. In addition, they establish trust in the organization and its leadership. Lingering doubts about the proper conduct of court proceedings only harm the reputation and the functioning of an institution. This principle also applies to the Church.” (13)

Abp. Viganò: The publication of the procedural acts should be one of the cornerstones of the operation of transparency and honesty towards the victims of abuse by members of the clergy. It appears evident to me that the words of Cardinal Marx have been disregarded, beginning with the McCarrick case, precisely through Bergoglio’s initiative.

I further recall that Cardinal Daniel DiNardo, the President of the United States Bishops’ Conference, was disavowed with little regard by the Vatican intervention, which replaced him at the meeting in Rome the following February with Cardinals Blase Cupich and Joseph William Tobin, who are also not exempt from suspicions on their own account. These interferences, clearly desired from on high, have created a media image that does not correspond to reality, in which Bergoglio is presented as the architect of a non-existent reform, for mere propaganda purposes. Even the request made by Francis for the resignation of the entire Chilean Episcopate is part of a facade operation that is clearly denied by the facts.

I think that the two-fold measure reserved for the American and French Bishops’ Conferences is emblematic: on the U.S. side, Bergoglian interventionism prevented an operation of transparency by authority; while on the French side, it allowed clear violations of canon and civil law, permitting the investigations of the ecclesiastical forum to be entrusted to a Masonic judge who is also in favor of euthanasia. The Jacobin spirit in pursuing French clerics accused of child molestation fails however to recognize the responsibility of the Ordinaries and religious Superiors, who are guilty of those same cover-ups that are consolidating in practice also in Rome.

Marco Tosatti: And yet we have also heard the Pontiff recall, in his final address, the words he had already spoken to the Roman Curia in 2018: “The Church will never try to cover up or underestimate any case.”

Abp. Viganò: This solemn affirmation is disavowed by the most emblematic case, the very case of Theodore McCarrick, and makes us think that other interests may have led to the decision to liquidate the matter through the administrative path, and, even more gravely, without the publication of the judicial acts.

Marco Tosatti: What are those other interests, in your opinion?

Abp. Viganò: They want to focus attention on the abuse of minors, moving it away from the clear and dutiful condemnation of the homosexual behaviors which are often the cause of these abuses. For Bergoglio and his entourage sodomy is not a sin that cries out for vengeance in the presence of God, as the Catechism teaches. Bergoglio’s words on this topic – and even more the actions and words of those who surround him – unfortunately confirm that an operation of legitimization of homosexuality is currently underway, and that prelates and theologians are carrying this discussion forward who have manifested without equivocation that they are unfaithful to Catholic teaching.

Cardinal Tobin himself – whose embarrassing messages on his cell phone speak for themselves (14) – has clearly stated that he does not agree with the condemnation of sodomy present in the Catechismrefusing to define homosexual acts as “intrinsically disordered.” (15) And these statements follow Cardinal Tobin’s support for the book Building a Bridge by Father James Martin, S.J., that has the same content. Thus we find a cardinal who is a friend of McCarrick lined up in favor of the LGBT movements and the Jesuit whom Bergoglio appointed as a Consultor of the Secretariat for Communications of the Holy See, even inviting him to speak at the World Encounter of Families in Dublin in 2018 and receiving him in audience. (16)

Cardinal Cupich has expressed himself many times in favor of homosexuals, and during the Synod on Youth – to which he was sent to participate by direct appointment of the Pope without having been elected to represent the American bishops – the controversial theme of homosexual relations was inserted into the Instrumentum Laboris even though no group of young people had requested it. I recall, en passant, that Cupich was imposed on the See of Chicago by Bergoglio, against the opinion of the Nunciature.

The interests are therefore clearly those of the “gay lobby” that has infiltrated into the Church and that is literally terrified that good pastors will shed light on the influence that it exercises in the Secretariat of State, in the Congregations of the Roman Curia, in the Dioceses, and over the entire Church. The obscene, even sacrilegious homoerotic fresco that Archbishop Paglia commissioned for the cathedral of Terni (17) is an arrogant ideological manifesto that no Authority has ever censured or deplored; the excessive financial affairs of the Substitute of the Secretariat of State Archbishop Edgar Peña Parra (18) – tied to Cardinal Maradiaga (involved in the scandal of homosexual abuse by his auxiliary bishop, Juan José Pineda, without there being news of any ecclesiastical initiative against him) – and the very grave accusations de Sexto that weigh on him (19) and that I have amply denounced, (20) have not in any way interrupted his cursus honorum in the Vatican; the same holds for Bishop Gustavo Óscar Zanchetta, (21) whom Bergoglio has promoted and, while a criminal trial is still pending, has recently reappointed as Assessor of the Administration of the Patrimony of the Apostolic See. (22) After the order to bring all the current accounts of the dioceses and religious congregations of the world to APSA, Zanchetta finds himself managing the finances of the Church (being able to boast in his own curriculum of having the authoritative diploma of an electrician) and being at the same time easily the object of internal and external blackmail. (23) And let’s not forget the work of Archbishop Ilson de Jesus Montanari, Secretary of the Congregation of Bishops, Secretary of the Sacred College and vice-Camerlengo of the Holy Roman Church, in the name of and on behalf of those who elevated him to the highest ranks of the Roman Curia as a reward for his fidelity.

I believe it is essential to clarify once and for all the close link between sodomy and pedophilia, which is also confirmed by the statistics themselves: a link that the Vatican summit scrupulously kept silent about in order not to offend the current mentality that is widespread even among many prelates. But it would be hypocritical and culpable to condemn pedophilia in the wake of current civil legislation without equally condemning sodomy, which today’s aligned thought does not consider to be criminally relevant but which the Church identifies among the sins that cry out for vengeance in the presence of God.

But there is also another interest, of a political nature, that should not be underestimated…

Marco Tosatti: What are you referring to?

Abp. Viganò: I am speaking of the political role of McCarrick, which the latest article by Church Militant also mentions: “It was McCarrick who worked out the Vatican-China accord, a mission given to him personally by Pope Francis. Francis unshackled him from Benedict-imposed restrictions just weeks after becoming pope — a fact confirmed by Abp. Viganò. Likewise, sources in China […] show that McCarrick may have been instrumental in working out the ongoing secret payments of billions of dollars from the Chinese communists to Francis’ Vatican. If that’s true (and it looks plausible given McCarrick’s communist ties and friendliness with Beijing) that could go a long way in explaining why the report remains sitting on the pope’s desk, unpublished.”

Just in the last few days the news has been divulged on Christian Today according to which “China has ordered Christian villagers to renounce their faith and worship the nation’s Communist Party leaders instead.” (24) In the face of this persecution of Christians – and of those Catholics faithful to the Holy See – by the communist dictatorship, the silence of Santa Marta is literally deafening, as it was a few days ago when at his Angelus message Bergoglio omitted the appeal on behalf of Hong Kong that had been given to the press. (25) The secret agreement made between the Holy See and Beijing that has been denounced publicly by Cardinal Zen, demonstrates the subjection of the Bergoglian church to the diktats of the communist dictatorship, handing over the local Hierarchy into the hands of its persecutors and keeping silent on the human rights violations perpetrated by the regime.

I recall that in the spring of 2014 I wrote to the Secretary of State Cardinal Parolin, asking him if the provisions taken by Benedict XVI towards McCarrick were still valid or not, following an article that appeared in the Washington Times which reported about his trip to the Central African Republic on behalf of the U.S. Department of State. (26) Cardinal Parolin never responded, but the news that is coming out in recent days seems to clarify these aspects too. The freedom of movement given to McCarrick was also known, (27) and he himself wrote in 2012“I was in Doha last week and go to Ireland… and following that… I begin one of my longest trips – Beirut, Jordan, Egypt, Thailand, Myanmar, Cambodia and Hong Kong… before I start again in the Holy Land and Belarus.” (28) And in 2014“I leave for China on Thursday the 27th… I am sure that [Secretary of State] Cardinal Parolin would see me since he is involved with my China trip.” (29)

Among other things, the cooperation of the Society of Jesus in the diplomatic moves of the Vatican with the dictatorship of Beijing – beginning with the special Chinese edition of Civiltà Cattolica – confirms the willingness of the Holy See to give an endorsement to China, just as suspicions materialize about its responsibility for the spread of the Covid virus in order to destabilize the international geo-political balance. The role of Antonio Spadaro and other Jesuits – all frequent visitors to Villanova University – is emblematic and demonstrates the red thread that links doctrinal progressivism to moral perversion and political corruption. On the other hand, these three elements – heresy, sodomy, and corruption – are so recurrent that they are almost a trademark of the deep state and of the deep church.

Speaking of the deep state, it is not surprising that the World Health Organization has made itself complicit in this operation of social engineering in order to please China, nor that President Trump has decided to withdraw the funding that has benefited it to date. What surprises and scandalizes is rather the complicit silence of the Vatican, faced with a sort of coup d’état that makes the Bergoglian church the spiritual arm of the World Government, under the aegis of communist tyranny and with the complicity of globalist parties. Italy, with its unelected government and the majority in a most serious political crisis, seems to be following the agenda and does not seem to want to review its positions towards Beijing: the constant threats of a return to the Covid emergency and to a lockdown are clearly instrumental in maintaining a power which in the presence of democratically convened elections would demonstrate its inconsistency. What is certain is that a slightly more incisive and less-aligned opposition to the mainstream narrative could be seen positively by both the electorate and the international partners of Italy.

Marco Tosatti: Let’s return to the question of the clergy scandals. On February 19, 2019, two days before the beginning of the summit presided over by Cardinal Cupich, an Open Letter was published by Cardinals Raymond Burke and Walter Brandmüller to the Presidents of the Bishops’ Conferences: “Before the drift in process, it seems that the difficulty is reduced to that of the abuse of minors…which is, however, only part of a much greater crisis…. Sexual abuse is blamed on clericalism. But the first and primary fault of the clergy does not rest in the abuse of power but in having gone away from the truth of the Gospel… In the face of this situation, Cardinals and Bishops are silent. Will you also be silent?… Today, [our] dubia have not only not had any response [from the Holy Father] but are part of a more general crisis of the Faith. Therefore, we encourage you to raise your voice to safeguard and proclaim the integrity of the doctrine of the Church.” (30) What result came from this appeal of the eminent Prelates?

Abp. C.M. Viganò: Cardinals Burke and Brandmüller, like other Prelates, have done nothing but laudably reaffirm Catholic doctrine: the unheard of thing is that they are the ones who are considered “strange” in the ecclesial structure, while a voice is given to those personalities who for their acquaintances, their endorsements of the LGBT agenda, and in some cases even for the shadows that hang over their conduct ought to be removed from the Church and severely censured.

In April 2019, Benedict XVI published a strong intervention in Klerusblatt, which was then reprinted in Italy by Corriere della Sera (31) and was fiercely censored by Marco Politi at Il Fatto Quotidiano. (32) This article was in reality intended for the summit in Rome through the Secretariat of State, but it was boycotted, confirming the intervention of the “lavender mafia” to impede the Holy Father from making his position on the subject known to the Bishops.

Marco Tosatti: Can you remind us of what this intervention of Benedict XVI consisted of?

Abp. Viganò: The focal point of the article of Ratzinger that infuriated the supporters of Bergoglio was precisely that it pointed out the connection between homosexuality and pedophilia and also between the relaxing of morality following the Council and the spreading of the plague of abuse.

Obstinately closing his eyes in the face of the evidence, the progressive Marco Politi wrote: “What does the abandonment by the Church of an ethic based on natural law have to do with pedophilia? What do changes in Catholic moral theology have to do with it, what do gay cliques in seminaries have to do with it, what do porn films have to do with it, what does the relativization of values and moral judgment have to do with it?” (33) And yet it is evident that where the formation of candidates for the priesthood and religious life cancel discipline and the interior life, vices and sins multiply that degenerate even into the most grave crimes against minors, and not only that.

The cause of this change resides precisely in the “spirit of the Council,” which Benedict XVI wanted only to mention but which did not fail to be immediately grasped by those who saw the superdogma that was being questioned: “Truly grotesque [sic] is the attempt by the ex-pontiff to attach to the “conciliar” spirit the position of extreme guarantism of ecclesiastical processes, aimed at the protection of the accused to the bitter end “to the point of practically excluding the condemnation of the guilty,” the essay says. Thus would it be the fault of the advocates of the Council, said more plainly the fault of the reformers, if the network of cover-up artists and pettifoggers, which in any case tried and still tries to impede the trial and condemnation of clerical predators, was revealed to have always been so overbearing and powerful?” (34)

Marco Tosatti: Do you think that Marco Politi is right?

Abp. Viganò: I believe that the answer to this rhetorical question of the vaticanist Politi can be indisputably affirmative: there is a very strict relationship between the doctrinal crisis of the Church and the immorality of the clergy, that scandalously reaches up to the highest levels of the hierarchy. But it is also apparent that this crisis is being used by the ultra-progressive wing not only to impose a false morality together with a false doctrine, but also to irremediably discredit the Holy Church and the Papacy before the faithful and the world, through the action of its own leaders.

Marco Tosatti: Don’t you think that in the end the Report that everyone is waiting for will be published?

Abp. Viganò: If it is possible to shed light on this affair, this will happen despite the Vatican: the interests at stake are enormous and directly affect the very top of the Church, and not only for questions of a doctrinal, moral, or canonical nature, but also for political and diplomatic aspects that have seen the Holy See become the object of a coup d’état with the complicity of those who should have defended it in its sovereignty and independence. What did not succeed during the pontificate of Benedict XVI was brought to fruition after his resignation. How can we hope that the one who is indebted for his own election to McCarrick – who was one of the main proponents of the secret agreement with China – will be able to clarify a series of events that involve him personally, demonstrating the connivances with the Chinese dictatorship against Catholics faithful to the Holy See and perhaps also the responsibility of that regime for the resignation of Pope Benedict? How can we imagine that the murky events of Saint Gallen will become clear, when it was there that the conspirators organized the election of Bergoglio? And how can we believe that the Church will purify herself of the corruption and vice of her clerics and prelates, when they are the ones who have taken power and who are promoted to the highest levels in a web of complicity between heretics, perverts, and traitors?

The one who ought to investigate the scandals is heavily involved in the appointment, promotion, and protection of those who are guilty: Bergoglio has surrounded himself with compromised and thus blackmailed personalities, whom he has no qualms about getting rid of as soon as they risk compromising him in his media image.

Let’s not forget that the legitimization of homosexuality is part of the agenda of the New World Order – to which the Bergoglian church adheres openly and unconditionally – not only for its destabilizing value in the social body, but also because sodomy is the principal instrument with which the Enemy intends to destroy the Catholic priesthood, corrupting the souls of the Ministers of God.

For this reason, at least as far as what seems possible, the entire truth about McCarrick will never officially come to light.

Marco Tosatti: How can we respond to this corruption?

Abp. Viganò: Today what cannot be deferred is a joint action of those who are good – those who in my Open Letter to President Trump I defined Biblically as “the sons of Light” – in order to bring to light the complicities and crimes of those who make war on the Good so as to establish the New World Order. In this operation of truth and transparency, the role of the United States may be decisive, above all when those who should and could contribute from the Vatican practice a code of silence. As the Lord said, “I tell you that if they keep silent, the very stones will cry out.” (35)

But there is a more important aspect, of a spiritual nature. We must understand that the ecclesial crisis was caused by having wanted to remove the crown from the Church’s King, Our Lord: He must return to reign not only in our hearts and families but also in civil society and most of all in the Church. Oportet illum regnare. And along with the King of Kings, Our Lady must also reign, the Queen and Mother of the Church, which has culpably disobeyed her by not consecrating Russia to Her Immaculate Heart. This is my most sincere wish, to which I ask all people of good will to unite themselves.

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